to around 270 A.D. stood on the three pedestals, and two further coffins were on the floor. This way, the anteroom was completely full. Further, the entrance to the main burial chamber with the huge h [...] s of the sarcophagi were even used as building material for the substruction of the insula . Further, the overall impression of the burial chambers often became unattractive and less representative

triumph; and in a funeral, we might expect the lictors to carry the fasces upside down. Coarelli further argues that the front-facing man with raised arms represents a crucified figure, alluding to the [...] felt at the loss of a son of great military prowess who easily could have succeeded Augustus. On further consideration, however, the suspicion lingers that Drusus’ early death was not the only factor limiting [...] carefully graduated stages” that reflected Augustus’ efforts to project modesty while encouraging further military successes of his potential heirs. On the other hand, it might also be argued that Augustus

in: The Quarterly Journal of Science, Vol. I (1864), S.88-97.   ↩ T. H. Huxley, Further remarks upon the human remains from Neanderthal, in: Nat. Hist. Rev. XV,(1864), S. 429 ff. ; deutsch

about all the dead or only about the just. In this case the brachylogical expression and the lack of further internal reference in the incomplete text that we have is unable to resolve the question by infratextual [...] is probably because this event was widely known and shared by the faithful and thus does not need further explanations. In Evangelium Petri such as in the 1 st Peter (at least for 1 Pt. 3,19) it is [...] it in his edition of the Greek New Testament . At the beginning of 1900 J. Rendel Harris [ A further note on the use of Enoch in 1 Peter , «Expositor» 6/4 (1901), pp. 346-349; On a recent emendation

diaspora has most often been studied as a “deviation” from the “pure” form of Palestinian Judaism. Further, it has usually been assumed that the Judaisms of this time were in fact one unified form of pro [...] frequented the same workshops for their artistic embellishments as did the rest of the city of Rome; but further, we can make the claim that perhaps Jewish religion and its art is influenced by the surrounding [...] way in which the Jewish community in Rome distinguished itself from its surrounding culture(s). Further, it apparently also distinguished Roman Judaism from the Judaism practiced in other parts of the

in a mythical tale, when somebody has to take the power. This remark gives us the opportunity to further clarify not only the rich polyvalence of such an image, but also the functioning modalities of [...] can observe the same verb anairo that we have found in the text about Theseus. But let's go further on with the associations. There is another association that is still more meaningful. This new [...] the stone is still more rich and complex, and the associations and connections could obviously go further on, through different sources, establishing much more analogy and contiguity links. For example,

Salamis. This represents a most remarkable mirroring of politics in religion. I would even go one step further and take the ideological potential of these cults as the reason for the Salaminioi to form a genos [...] City-States, ca. 700-338 B.C. Berkeley. Shapiro, H. A. (1981). ‘Exekias, Ajax, and Salamis: A Further Note.’ AJA 85. 173-175. Shapiro, H. A. (1998). ‘Autochthony and the Visual Arts in Fifth-Century

Zeit? Verlief sie wie in der Bandkeramik und im Mittelneolithikum über das Regental und die Cham-Further Senke, die von Knöbling (Abb. 6, Fundort 3) nach Nordosten zieht? Oder war die Direktverbindung über

to the attempted ostracism of Perikles. In the play Bendis is worshipped. Ancient lexicographers further tell us that Kratinos used words denoting ‘tumultuous’ and ‘possessed by a god or goddess’ to describe [...] new port and the procession for Bendis was a great opportunity to do so. Plato gives us further information about the procession. Sokrates is visiting Piraeus to pay his devotions to Bendis and

structures are visible today. Because of its location, the temple was not probably touched by the further repressive measures, ordered by Augustus in 28 B.C. and Agrippa in 21 B.C., which banned the celebration