Similitudo IX, 6,1, GCS 48,1, pp. 80-81; F. OEHLER (ed.), EPIPHANIUS 1,1, Panarion , 30,3, CH 2,1, pp. 244-247. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Dialogue , 72,4, CAC 2, 1,2, Iena 18773 [...] Anima , 55, CSEL 20,1, pp. 387-389; 1Pt 3,19; 4,6. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Apologia I, 55,60, CAC 1, 1,1, Iena 18763, pp. 150-163; Dialogue , 90-91, CAC 2, 1,2, Iena 18773, pp [...] which they draw upon [24] . The 1 st Peter is aimed to ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς Πόντου, Γαλατίας, Καππαδοκίας, ̉Ασίας καὶ Βιθυνίας (1 Pt. 1,1) that is, every country in Asia Minor except

not only by notions like sema and mnema , but also by different means. I would like to analyse one of these various means using the idea of Polyvalence des images , shaped by the founder [...] narrated, once again, by Pausanias. In the first book of the Perieghesis (Paus. I 43, 2), he reports an episode of Demeter's myth in order to explain a ritual practised by the megarian women. The [...] stone and that of somebody sitting on a stone. By reading these 'chains' of images, we have reached the same result. Both practices, (1) lifting up the stone, by its relationship with an initiation finalized

things belonging to the gods and the things relating to a good order among men as sanctioned by the gods’, as discussed most importantly by Connor. [3] There are many references to sharing or [...] several court cases on citizenship; it is also shown by the fact that all important transitions in an Athenian’s life were marked by religious acts by which the community could publicly accept or reject [...] Introduction [1] Around 342 B.C. [2] , Apollodoros, son of Pasion, argued in court against the alleged citizenship of Neaera and her daughter Phano. He cited a decree by which the Plataeans

Niobidy, Materialy po Archeologii Rossii 24 (S.-Peterburg 1901) no. 1–4 fig. 1–4. ↩ A gender-specific function has been proposed by Pinelli and Wasowicz: P. Pinelli – A. Wasowicz, Musée du Louvre [...] südlichen Russland gefundener Kunstwerke, in: CRPétersbourg 1875 (St.-Pétersbourg 1876) 5–91 pl. 1, 1–20. 2, 1. ↩ C. Watzinger, Griechische Holzsarkophage aus der Zeit Alexanders des Grossen (Leipzig [...] been provoked by the mortal Niobe, the mother of many children, who boasts about the number of her offspring in comparison to the divine Leto. Niobe’s hybris is punished severely by Apollo and Artemis

suggested by an inscription, mentioning the temple and found in 1861) have been excavated under the church of San Pancrazio in Tauromenium . The presence of another Serapeum is attested by Cicero during [...] this suggestion in particular is corroborated by another, although later, epigraphic source (a dedication to Isis dated to A.D. 15-30); in Minturnae by the presence of the ancient Italic temple of Marica [...] identified by Mariette de Vos with some structures found on the Oppius, near the modern piazza Iside and via Muratori, between the ancient via Labicana and via Merulana . The ruins, excavated by Lanciani

context of Polybius’s observation that the triumphs achieved by prominent Romans or their ancestors were signified by special togas worn by the actors in funeral processions (Hist. 6, 53, 7). During the [...] terms. Recent studies by Itgenshorst and Beard have brought attention to the significant differences between triumphal honors as they were awarded by the senate and carried out by politically aspiring generals [...] Coarelli Plate III, fig. 1 ↩ Coarelli Plate V, fig. 1 ↩ Coarelli plate IV, fig 2 ↩ Coarelli, plate III, fig. 2 ↩ Coarelli, plate IV, fig. 1 ↩ Coarelli

it verlassen wurde, auch eine exsecratio erleiden. [1] With the term evocatio we usually mean the rite [2] by which, shortly before the last attack on the besieged city, [...] carmen evocationis quoted by Macrobius. It is certain that the addressee was the tutelary god of the city, but how should we understand the periphrasis’ indeterminateness by which this deity is invoked [...] transfer of the divine being; in other words, whereas in Rome the god’s assent was confirmed by the auspices or by the positive result of the transfer, in the evocatio it proved itself from the success

approximately 30 km north of ancient Anazarbos, founded by the emperor Augustus in 19 B.C. Trento University, with a research team directed by Prof. Mariette de Vos, had to investigate the surrounding [...] image of reality. Aspects of the social and cultural belonging were reorganized by the community with a new symbolic order and expressed through the filters of ideology (ideas, beliefs and meanings). In [...] sphere, gardens are created around the tombs to receive visitors, inscriptions are placed where passers-by will definitely see them to transmit important qualities of the owner, and often the choice of an

the stroke of the gong, to take part in the distribution, forbidden by the Law, of the oil on the exercise ground; setting no store by the honours of their fatherland, they esteemed Hellenic glories best [...] gives evidence of Jewish activity from the year 139 BCE. The text is by Valerius Maximus and describes an expulsion of Jews from Rome by the praetor Cornelius Hispalus. [2] Because we do not have [...] the Kingdom of Judah was destroyed by the Babylonians and its people were exiled to Babylon; thus, communities outside of Jerusalem would have already been established by the end of the 6 th century. However

fully resolved when the deme system was reformed by Kleisthenes in 507/6 BC. Salamis’ rather uneasy position within the Athenian polis is well illustrated by the fact that its inhabitants, who in the classical [...] myself to a discussion of the role played by the members of the Athenian genos Salaminioi in forging religious ties between Salamis and Athens. As implied by their name, the Salaminioi were closely related [...] the view put forward by a range of scholars from Nilsson to Guarducci, who state that the Salaminioi were Salaminian refugees at the time of the Megarian war, that they were received by the Athenians because