am 17. Oktober 2022 einschreiben; eine Bewerbung ist nicht nötig. Zum Einschreibeportal: https://go.uni-wuerzburg.de/wuestudy Informationen zum Einschreibevorgang bieten die Webseiten der S

Lederbeutel oder einer Schale mit heißem Wasser zubereitet werden. Das macht sie zu einem »Superfood to go« – für mobile Reiternomaden ebenso wie für sesshafte Bauern. Globalisierung in der Bronzezeit

»Die Inspiration dazu stammt neben den Anregungen unserer Besucher:innen aus dem Spiel "Pokemon-Go"«, so Jülich. Der Hype um das Handyspiel habe dazu beigetragen, dass man dem frühmittelalterlichen

Markt zu bringen. Publikation Schöps T, Sattler T, Häne C, Pollefeys M: 3D Modeling on the Go: Interactive 3D Reconstruction of Large-Scale Scenes on Mobile Devices. Beitrag zur International

a real chain, a would be never-ending series of images. Using such a method of analysis one can go back to the contexts in which these 'images' were born, reconstructing mental attitudes and social [...] - once become adult - would be able to lift up this stone and take up these tokens, then he should go to him in Athens, bringing these specific tokens with him. At the age of sixteen, Theseus, following [...] complex but specific nexus, rather then when we can see a generic presence of a stone. Let's now go back to the image of Theseus' stone. We have seen the connections related to this image, according

had become duped by some impostors into parting with a great deal of money, thinking that it was to go to the temple fund in Jerusalem. When it was discovered that the money was not destined for that righteous [...] how multifaceted the Jewish community in Rome was. I have shown some general trends which seem to go against much of the previous thinking on Judaism; that is, the Jews in Rome were much closer in culture

or religious motivating factor and the scarcity of the documentation have often led the critics to go as far as denying the introduction of Isis worship in the Republican Period. Moreover, the exotic

interests on Salamis. This represents a most remarkable mirroring of politics in religion. I would even go one step further and take the ideological potential of these cults as the reason for the Salaminioi

s als Thema römischer Sarkophage im Bosporanischen Reich“, University of Leipzig, May 2004. Thanks go both to the organizers of the Spring School who provided the opportunity to present this paper, and

to the exoratio and to the tranfer of Iuno Caelestis from Carthago to Rome. But let’s go back to Macrobius. He starts from the first passage of the Aeneid already considered by Servius: