Soulac-sur-mer, La Négade, Gironde (datiert 1. Jahrhundert v. Chr. bis 2. Jahrhundert n. Chr.) mit: 0,6-10,3 % K 2 O und 6,3-16,1 % Na 2 O bzw. 1,0-8,0 % K 2 O und 1,1-14,8 % Na 2 O. Bemerkenswert und typisch [...] englischen Farn diesen Wert mit 0,24 an (für Buchenstammholz beträgt er 0,85 bis 2,1). Errechnet man aus dem Analysenergebnis für die tessera dieses Verhältnis, erhält man 0,44, einen immer noch sehr kleinen [...] 499-560. ↩ R. T. Günther, “A Mural Glass Mosaic from the Imperial Roman Villa near Naples”. With a Note on the Analysis of the Green and Blue Glass by J. J. Manley, Archaeologia 63, 1911-1912

closed in by ignorance and sin as if in a prison. This interpretation will be taken up by St. Thomas [44] . In chapter 4 of the 1 st Peter there is a verse that seems to clear 1 Pt. 3, 19: [...] Similitudo IX, 6,1, GCS 48,1, pp. 80-81; F. OEHLER (ed.), EPIPHANIUS 1,1, Panarion , 30,3, CH 2,1, pp. 244-247. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Dialogue , 72,4, CAC 2, 1,2, Iena 18773 [...] Anima , 55, CSEL 20,1, pp. 387-389; 1Pt 3,19; 4,6. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Apologia I, 55,60, CAC 1, 1,1, Iena 18763, pp. 150-163; Dialogue , 90-91, CAC 2, 1,2, Iena 18773, pp

performed by Theseus is a test that he has to overcome using specific abilities, according to specific instructions and in a specific moment; it is a real 'initiation' that marks the passage from a status [...] Lifting up the stone has therefore a quite clear link with an initiation [11] and with a succession or a power taking. Therefore, the image of a stone is involved in a mythical tale, when somebody [...] as 'image' in such a sense, the image of a stone lifted up, only in the event that a substantive indicating the stone is near a verb signifying the act of lifting up, or that is a clear expression re

privilege by 332. This can be explained by the importance attached to the building of sanctuaries for the cohesion and definition of a polis community. [17] Founding a cult and building a sanctuary [...] ‘the things belonging to the gods and the things relating to a good order among men as sanctioned by the gods’, as discussed most importantly by Connor. [3] There are many references to sharing [...] citizenship; it is also shown by the fact that all important transitions in an Athenian’s life were marked by religious acts by which the community could publicly accept or reject a new member.It is the main

Combining a locally inspired costume with large wings as well as a “prophetic” gesture, the Bosporan artisans thus seem to have created a new iconographic type of a death demon rather than that of a paidagogos [...] Excursus: A winged demon One of these types, however, is remarkably different: the figure of a bearded man dressed in a long-sleeved robe, which reaches to his feet, and a cloak ( himation [...] can be either another Niobid (according to iconography) or a different personage: a bearded man dressed in a cloak or a woman with heavy drapery. As in the case of the single appliqués an exact identification

Lanciani, consist of a platform, 58 x 76 meters wide, delimited bya granite column porch. Along its axis is a pool measuring 7 by over 37 meters. The sanctuary towards the south rests on vaulted structures [...] this suggestion in particular is corroborated by another, although later, epigraphic source (a dedication to Isis dated to A.D. 15-30); in Minturnae by the presence of the ancient Italic temple of Marica [...] September A.D. 70) passed through the Iseum Campense , with his son Titus, the night before their triumph (in June A.D. 71). The restoration of the temple, celebrated by two different coinages in A.D. 71

as a funeral procession or a magistrate’s journey to the underworld accompanied by games, though most recent interpretations follow Colini’s interpretation of it as a triumphal procession [1] [...] elements in later triumphal imagery. A watercolor made at the time of the excavation incorporating fragments now missing shows a procession with a quadriga preceded by lictors carrying fasces [2] [...] to signs of a formal procession, there are combat scenes that have been interpreted either as games or as battle. In one, a figure wearing a shield on the left arm raises the right arm in a fighting stance

celebrated in the same way by those whom they have been taken from» [6] . The expression peregrina sacra (in its turn a subgroup of the sacra publica ) applies then to a precise category of foreign [...] on Verrius Flaccus, about a rite which takes place on the occasion of sieges, officiated by priests and addressed to the god under whose protection the city stands, god whom a cult is vowed to, more magnificent [...] because the Romans thought this was the only way to capture a city, otherwise because they considered a sacrilege to take prisoner the gods. In order to avoid suffering the same sort in their turn, the Romans

belonging were reorganized by the community with a new symbolic order and expressed through the filters of ideology (ideas, beliefs and meanings). In fact there is sometimes a transmission of symbols from [...] passers-by will definitely see them to transmit important qualities of the owner, and often the choice of an absolutely dominant position to erect funerary buildings transforms the structure into a territorial [...] Hellenistic fortress discovered just a few years ago on the top of the mount Karasis, near ancient Sis, modern Kozan, and approximately 30 km north of ancient Anazarbos, founded by the emperor Augustus in 19 B

word synagogue, a Greek word, illustrates the hybridity in the Jewish diasporic communities; a Jewish institution is called bya Greek name. However, this was not the primary word used by ancient Jews to [...] synagogue; when found on a tomb it is usually taken as a designation of Jewishness. However, we also find examples of inscriptions for a “synagogue” of barbers, which, because it is followed by an inscription to [...] construction of a diaspora identity. For a final word on Judaism, I would end by paraphrasing the epilogue of Second Maccabees, and suggest that perhaps “Just as it is injurious to drink wine by itself, or